tannen on “argument culture”

I started reading Deborah Tannen‘s Argument Culture (Booksense) today because I am considering using it for my election-themed composition course this fall. Tannen’s view of the contemporary state of argument and debate is strikingly different than that of Gerald Graff, who basically advocates acknowledging and even embracing conflict. (Granted, these are pretty different projects: one on academia and the other on public discourse.) Tannen, by contrast, questions the prevalence of argumentative conflict to begin with, asking if it sometimes gets in the way of real understanding and, importantly for my purposes, the democratic process. At the end of her first chapter, she writes

Philospher John Dewey said, on his ninetieth birthday, ‘Democracy begins in conversation.’ I fear that it gets derailed in polarized debate.

In conversation we form the interpersonal ties that bind individuals together in personal relationships; in public discourse, we form similar ties on a larger scale, binding individuals into a community. In conversation, we exchange the many types of information we need to live our lives as members of a community. In public discourse, we exchange the information that citizens in a democracy need in order to decide how to vote. If public discourse provides entertainment first and foremost – and if entertainment is first and foremost watching fights – then citizens do not get the information they need to make meaningful use of their right to vote.

Of course it is the responsibility of intellectuals to explore potential weaknesses in others’ arguments, and of journalists to represent serious opposition when it exists. But when opposition becomes the overwhelming avenue of inquiry – a formula that requires another side to be found or a criticism to be voiced; when the lust for opposition privileges extreme views and obscures complexity; when our eagerness to find weaknesses blinds us to strengths; when the atmosphere of animosity precludes respect and poisons our relations with one another; then the argument culture is doing more damage than good.

I offer this book not as a frontal assault on the argument culture. That would be in the spirit of attack that I am questioning. It is an attempt to examine the argument culture – our use of attack, opposition, and debate in public discourse – to ask, What are its limits as well as its strengths? How has it served us well, but also how has it failed us? How is it related to culture and gender? What other options do we have?

…There are times when we need to disagree, criticize, oppose, and attack – to hold debates and view issues as polarized battles. Even cooperation, after all, is not the absence of conflict but a means of managing conflict. My goal is not a make-nice false veneer of agreement or a dangerous ignoring of true opposition. I’m questioning the automatic use of adversarial formats – the assumption that it’s always best to address problems and issues by fighting over them. I’m hoping for a broader repertoire of ways to talk to each other and address issues vital to us (25-26).

I hope to finish this book in the next day or so, but I’m already leaning towards using it.

Print Friendly, PDF & Email

how to disagree

Hey, you! Yes, you! Non-academic reader. This post is for you as well as my academic readers. What are your thoughts? Apropos of my previous post (and future ones), I like these paragraphs on the gap between scholars in academia and the general public from Gerald Graff‘s Beyond the Culture Wars: How Teaching the Conflicts Can Revitalize American Education:

Part of the problem lies … in the peculiar difficulty of representing intellectual developments in the press. A vulgarized version of a theory or critical approach is inevitably easier to describe in the confines of a brief news article than the best, most sophisticated version of the theory or approach. A doctrinaire assault on ‘dead white males’ can be easily summearized in a column inch or two, whereas it would take many pages to describe intellectual movements that are complex, diverse, and rife with internal conflicts. Glib falsifications can always be produced at a faster rate than their refutations.

Then, too, few readers of the popular press are in a position to recognize misrepresentations of academic practices, a fact that relieves anyone who wants to debunk these practices of the responsibility to do their homework. So feminism, multiculturalism, and deconstructionism are understood not as a complicated and internally conflicted set of inquiries and arguments about the cultural role of gender, ethnicity, language, and thought but as a monolithic doctrine that insists, as D’Souza formulates it, ‘that texts be selected primarily or exclusively according to the author’s race, gender, or sexual preference and that the Western tradition be exposed in the classroom as hopelessly bigoted and oppressive in every way’ [‘Illiberal Education,’ Atlantic 267.3 (March 1991): 52] … [A]nyone who takes these views to be typical of academic revisionist thinking simply knows nothing of the reality…

There is still another reason why myths about the academy have flourished, however, and this is one for which the academy has itself to blame. Academics have given journalists and others little help in understanding the more difficult forms of academic work. As this work has become increasingly complex and as it increasingly challenges conventionally accepted forms of thinking, the university acquires an obligation to do a more efective job of popularization. Yet the university has been disastrously inept in this crucial popularizing task and often disdains it as beneath its dignity. If the university has become easy prey for ignorant or malicious misrepresentations, it has asked for them. Having treated mere image making as beneath its dignity, the academy has left it to its detractors to construct its public image for it. (34-35)

Well, I’m not sure I agree with the characterization of the academy as arrogant in those last few lines, but it’s true that if we largely ignore the image that the public has of what we do, we allow those who don’t like what they think we do to take control of that image.

Print Friendly, PDF & Email

what’s a blog for?

Matt once asked, “Will blogs kill listserv?” I don’t think they will, but clearly academic blogs have an openness to them that academic listservs, journals, and monographs do not. Over dinner one night at SHARP 2004, someone said “Who would want to read that?” with the trace of a sneer when my blog came up in conversation. Well, I get about 400 hits a day on my blog. How many people on any given day read an academic article that you’ve published? This is not to say that my blog represents anywhere near the amount of scholarly effort that an article does, but the fact is that more people will read what I publish myself here than in any other forum where my work will appear.

As a result, I think I’ve realized a pretty serious goal (one among many) that I will pursue for this blog: making clear to people who are not scholars of language and literature what scholars of language and literature do for a living. A number of other things have gradually led me to this realization.

  • Attending the KC Bloggers meetup on June 24 and meeting people from a variety of backgrounds who were, like me, as interested in literature as they are in technology (and other topics, of course). These people are readers of my blog (and I of theirs), so why not write about what I do in the same way I would if we were talking at an informal gathering?
  • The responses to this entry at Erin O’Connor’s Critical Mass. I asked O’Connor’s readers what they think English professors do and what they think we should do; their answers reveal that many of them don’t like what we do, but that they also don’t really know what we do. I say this solely because of the answers to my “How did you come to your conclusions?” question.
  • The comment threads on this entry regarding Tupac Shakur on the summer reading list and this entry on the NEA’s “Reading at Risk” report at Joanne Jacobs’ site. The comments that are most hostile about the state of literary studies reflect the most ignorance.

I am not about to turn this particular entry into a magnum opus containing my take on the current state of literary studies. However, as I wrote last December, those who say that the study of literature is dominated by approaches that are silly, trivial, over-politicized or un-necessarily theorized are dead wrong. For reasons I will explain in a later post, I am unpersuaded by anecdotal evidence, no matter how voluminous, that seeks to support this point of view. If you want to make an argument about the influence of certain theorists, then get serious and do something systematic; information technology is your friend.

Well, if you’re still reading this long post, I’ll just close with what I wrote at the end of the comments thread on O’Connor’s site.

Wow, thanks to everyone for their responses to my questions! I am struck by the diversity of opinions; clearly this is not just a two-sided issue.

A few things occur to me after reading through these responses:

First, while there are many assertions about what English professors should not be doing, not many have articulated in any detail what they should be doing. It’s one thing to say, for example, that we should inculcate a love of literature, but it’s quite another to explain how to do that.

Second, no one explains that they came to their conclusions concerning research based on exposure to the one outlet where the overwhelming majority of that research appears: journal articles. Have you read many of them in the major journals? There’s a great deal of interesting, sophisticated but accessible stuff there. I have my students at all levels research and read at least one recent article in every class I teach. It is a grossly inaccurate assertion to say that it’s all heavily influenced by theory in its various flavors (or by “political correctness”). You can always find work that you don’t agree with (and I challenge you to name one discipline in which this is not true), but this does not mean that most of it has no value. (Note that I am not saying that theoretically-inclined work has no value.)

Third, aside from some vague references to “the Classics,” no one here or over at Joanne Jacobs’ site (in the discussion on Tupac Shakur) actually goes into much detail about the classic literature that they love, which I find curious. What is it that you love about your favorite author? How did you develop that love?

Finally, there seems to be a general sense that a definition of “the canon” or “the classics” has always been around and that we are only just now tinkering with it. This is patently and demonstrably false.

I am not attacking the value of Chaucer, Shakespeare, or Milton (or Aristophanes or Sophocles, for that matter) when I say that we can find specific points in history when readers and critics did not place them high upon the pedestal of great literature. Opinions have always shifted.

To take one example, in England, the genre of the novel (including those we now consider classics) was initially greeted with the kind of disdain that some reserve for gangsta rap or videogames today. Or to take another, in the early twentieth century, T. S. Eliot resuscitated the critical fortunes of the seventeenth-century “metaphysical” poets after they had been held in low regard for generations.

More generally, opinions on what constitutes great literature have always been in flux, as a reading of the early sections of any textbook survey of literary criticism will reveal. Contrast, for example, the attitudes of eighteenth-century critics with those of the Victorians in the following century.

And works of literature have been entering and exiting the list of “classics” for centuries. Although it was written as long as 1300 years ago, Beowulf was not taught regularly (or even made available in a contemporary edition) until after transcriptions were made in the late eighteenth century. A poem titled “A Funeral Elegy” was attributed to Shakespeare by Don Foster in the 1990s and added to the collected works editions typically used for teaching; then scholars decided this poem was not by Shakespeare, and it was taken back out again. The Interesting Narrative of Afro-Briton Olaudah Equiano, an eighteenth-century bestselling autobiography every bit as engaging as Ben Franklin’s, is now attracting a great deal of scholarly attention and is taught with much more frequency than it was even ten years ago; this is in large part because of a meticulously researched Penguin edition of the work (full disclosure: done by my dissertation advisor), which by the way you can find in just about any bookstore, evidencing its appeal beyond the “ivory tower.” These are three examples among many. Scholarship matters: it affects what we do or do not read.

I’m heartened that so many people are concerned with the fate of reading and writing, and I’m going to work on doing a better job on my own ‘blog of explaining what it is I’m doing in my research and teaching.

Print Friendly, PDF & Email

what i write & where i’m going

I’ve decided to try to cut back on the blogging for the rest of the summer, limiting myself to no more than one entry a week. I need to finish up some writing of a different sort before classes kick back in this fall. Specifically, as I mentioned on my task list:

  • A book proposal.
  • An article on eighteenth-century Methodist periodicals.
  • An article on eighteenth-century Methodist preaching nope, I’m going to focus on my article on eighteenth-century Methodist reading habits
  • an article on authorship attribution concerning a particular preacher’s sermons. Well, this one I’m going to get started, at least.
  • Revising a few grant applications for resubmission and mapping out grant deadlines. This i can surely get done.

Here’s the thing: I am untenured, and the path to tenure is lined with publications. I go up for tenure in 3 years (yikes!). Blogging is very rewarding to me, and I do not intend to give it up. The contacts I’ve made and maintained through this medium are wonderful. But I do need to consider how many words I put out there into the blogosphere versus how many I am putting down on the page leading toward scholarly publication (and thus an ongoing academic career).

One thing I’m going to try to do to get the most out of my writing is to blog what I’m working on. My book project is a significant expansion of my dissertation; my focus is on Methodist communication networks in eighteenth-century Britain, a time and place of new technologies and habits of communication triggering significant cultural change. This is a topic that has particular relevance now as we find ourselves in what is often termed the “late age of print,” electronic communication technologies triggering another series of significant cultural change. More details as my writing progresses this summer.

Next Sunday I leave for a month in Europe. I’ll be mostly in the Methodist Archives and Research Centre (MARC) in Manchester, but also at the British Library in London. Additionally, I’ll spend five days in France at the 2004 meeting of the Society for the History of Authorship, Reading, and Publishing.

In Manchester, I plan to continue work I started last summer, reading the diaries, letters, and administrative records of preachers and lay people. Conversing, preaching, listening, reading, writing, publishing, exchanging books, recommending books, selling books, giving books away. Combing through personal papers looking for references to these very basic, but very important, activities is a slow and painstaking process, but it’s also very rewarding. I found some remarkable evidence last year, and I am confident that more remains to be uncovered.

At the British Library, I’ll be examining The Gospel Magazine, one of the periodicals that inspired John Wesley to begin publishing his competing project The Arminian Magazine. As you can see from this entry in the English Short Title Catalogue, the British Library is the only place in the world with a complete run of this publication. I am particularly interested in The Gospel Magazine because it was edited by Wesley antagonist Augustus Toplady, about whom I wrote last summer. To be able to make the most of my time in London, I spent today reading volume one (1774) of TGM at KU’s Spencer Research Library, which has a world-class collection of rare eighteenth-century British materials and is only a forty-minute drive from my apartment.

Last year, I paid a very reasonable 40 pounds a night to stay at a bed and breakfast in Manchester (At least I think I did. The site lists a lower rate right now.). This year, I’ll be staying in university accommodations for an incredibly affordable 75 pounds a week, and I believe the walk from my room to the library will take me all of about 5 minutes.

As I was last year, I’m nervous about travelling. But this year I know my ATM card will work, I have a brand new credit card, I know where my passport is, I know my plug adaptors will fit the plugs, I know how to get from the airport to where I’m going, and most importantly, I know my way around the collection at the MARC. Once I get to London, I know two or three people there already, so I’m less nervous about that aspect of the trip. As for France, well it’s been a very long time since I’ve been there, but back when we lived in Belgium, we went to Paris all the time, so I guess I’ll find my way.

This will be my longest trip to Europe since (pre-EU) 1988, when I went home to visit my parents and stayed pretty much the whole summer. Heck, I’ve never even seen a Euro.

Print Friendly, PDF & Email

task list on steroids

In a recent conversation, my grandma was impressed with how much time off I get during the summer. And it’s true. With the exception of the following responsibilities, I have a three-month vacation. What to do? What to do?

The fall semester begins in thirteen weeks. One week of that will probably involve visiting family and friends in Georgia. For the rest, I have the following task list, which I hope to refine gradually:

  • Orality / literacy
  • Critical literacy studies
  • Theorizing media in transition
  • Early modern print culture
  • Eighteenth-century Methodism
  • Writing
    • Book proposal
    • Article on eighteenth-century Methodist periodicals
    • Article on eighteenth-centurry Methodist preaching
    • Article on authorship attribution study of a particular preacher’s sermons
    • Revising a few grant applications for resubmission and mapping out grant deadlines
  • Travel
  • Work on my academic portfolio in preparation for my third-year review next January
  • Computing
  • Teaching
    • Re-read the plays
    • Watch the films
    • Read Corrigan’s book on writing about film (thanks for the recommendation, Chuck!)
  • Prep for Histories of Writing, Reading, and Publishing
    • Much of this preparation will take place as I complete the reading listed at the top of this entry.
  • Plan next year’s involvement in the UMKC Arts & Sciences Honors Program
    • Create budget
    • Year-long colloquium
    • Honors section of English 225
    • Academic Service Learning: Partnership with University Academy
    • Honors conference in the spring.
    • Digital honors journal

    In short, summer is a busy time for those of us who work in academia!

    Print Friendly, PDF & Email