american dialogues

I think I have a name/theme for the composition course: “American Dialogues.” In browsing through various political blogs to list for my students this fall, I discovered that Katherine Allen will be contributing to Blog for America, “posting commentary on the politics of language.” This might prove interesting, but no details of Allen’s background are easily accessible, aside from the explanation that she works for the Rockridge Institute. Anyone know?

In her first post, Allen references two potentially useful sources: both Deborah Tannen’s article “Let Them Eat Words” and the book Moral Politics by George Lakoff. (Update: Excerpt from Lakoff’s book.)

The following is a preliminary list of blogs in no particular order (I’m sure it will grow). Thanks to everyone who has made suggestions. Keep ’em coming, if you have more.

More on media critique sites and sources in a later post. I’ll certainly point students to Andy Cline.

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tannen on “argument culture”

I started reading Deborah Tannen‘s Argument Culture (Booksense) today because I am considering using it for my election-themed composition course this fall. Tannen’s view of the contemporary state of argument and debate is strikingly different than that of Gerald Graff, who basically advocates acknowledging and even embracing conflict. (Granted, these are pretty different projects: one on academia and the other on public discourse.) Tannen, by contrast, questions the prevalence of argumentative conflict to begin with, asking if it sometimes gets in the way of real understanding and, importantly for my purposes, the democratic process. At the end of her first chapter, she writes

Philospher John Dewey said, on his ninetieth birthday, ‘Democracy begins in conversation.’ I fear that it gets derailed in polarized debate.

In conversation we form the interpersonal ties that bind individuals together in personal relationships; in public discourse, we form similar ties on a larger scale, binding individuals into a community. In conversation, we exchange the many types of information we need to live our lives as members of a community. In public discourse, we exchange the information that citizens in a democracy need in order to decide how to vote. If public discourse provides entertainment first and foremost – and if entertainment is first and foremost watching fights – then citizens do not get the information they need to make meaningful use of their right to vote.

Of course it is the responsibility of intellectuals to explore potential weaknesses in others’ arguments, and of journalists to represent serious opposition when it exists. But when opposition becomes the overwhelming avenue of inquiry – a formula that requires another side to be found or a criticism to be voiced; when the lust for opposition privileges extreme views and obscures complexity; when our eagerness to find weaknesses blinds us to strengths; when the atmosphere of animosity precludes respect and poisons our relations with one another; then the argument culture is doing more damage than good.

I offer this book not as a frontal assault on the argument culture. That would be in the spirit of attack that I am questioning. It is an attempt to examine the argument culture – our use of attack, opposition, and debate in public discourse – to ask, What are its limits as well as its strengths? How has it served us well, but also how has it failed us? How is it related to culture and gender? What other options do we have?

…There are times when we need to disagree, criticize, oppose, and attack – to hold debates and view issues as polarized battles. Even cooperation, after all, is not the absence of conflict but a means of managing conflict. My goal is not a make-nice false veneer of agreement or a dangerous ignoring of true opposition. I’m questioning the automatic use of adversarial formats – the assumption that it’s always best to address problems and issues by fighting over them. I’m hoping for a broader repertoire of ways to talk to each other and address issues vital to us (25-26).

I hope to finish this book in the next day or so, but I’m already leaning towards using it.

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how to disagree

Hey, you! Yes, you! Non-academic reader. This post is for you as well as my academic readers. What are your thoughts? Apropos of my previous post (and future ones), I like these paragraphs on the gap between scholars in academia and the general public from Gerald Graff‘s Beyond the Culture Wars: How Teaching the Conflicts Can Revitalize American Education:

Part of the problem lies … in the peculiar difficulty of representing intellectual developments in the press. A vulgarized version of a theory or critical approach is inevitably easier to describe in the confines of a brief news article than the best, most sophisticated version of the theory or approach. A doctrinaire assault on ‘dead white males’ can be easily summearized in a column inch or two, whereas it would take many pages to describe intellectual movements that are complex, diverse, and rife with internal conflicts. Glib falsifications can always be produced at a faster rate than their refutations.

Then, too, few readers of the popular press are in a position to recognize misrepresentations of academic practices, a fact that relieves anyone who wants to debunk these practices of the responsibility to do their homework. So feminism, multiculturalism, and deconstructionism are understood not as a complicated and internally conflicted set of inquiries and arguments about the cultural role of gender, ethnicity, language, and thought but as a monolithic doctrine that insists, as D’Souza formulates it, ‘that texts be selected primarily or exclusively according to the author’s race, gender, or sexual preference and that the Western tradition be exposed in the classroom as hopelessly bigoted and oppressive in every way’ [‘Illiberal Education,’ Atlantic 267.3 (March 1991): 52] … [A]nyone who takes these views to be typical of academic revisionist thinking simply knows nothing of the reality…

There is still another reason why myths about the academy have flourished, however, and this is one for which the academy has itself to blame. Academics have given journalists and others little help in understanding the more difficult forms of academic work. As this work has become increasingly complex and as it increasingly challenges conventionally accepted forms of thinking, the university acquires an obligation to do a more efective job of popularization. Yet the university has been disastrously inept in this crucial popularizing task and often disdains it as beneath its dignity. If the university has become easy prey for ignorant or malicious misrepresentations, it has asked for them. Having treated mere image making as beneath its dignity, the academy has left it to its detractors to construct its public image for it. (34-35)

Well, I’m not sure I agree with the characterization of the academy as arrogant in those last few lines, but it’s true that if we largely ignore the image that the public has of what we do, we allow those who don’t like what they think we do to take control of that image.

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what’s a blog for?

Matt once asked, “Will blogs kill listserv?” I don’t think they will, but clearly academic blogs have an openness to them that academic listservs, journals, and monographs do not. Over dinner one night at SHARP 2004, someone said “Who would want to read that?” with the trace of a sneer when my blog came up in conversation. Well, I get about 400 hits a day on my blog. How many people on any given day read an academic article that you’ve published? This is not to say that my blog represents anywhere near the amount of scholarly effort that an article does, but the fact is that more people will read what I publish myself here than in any other forum where my work will appear.

As a result, I think I’ve realized a pretty serious goal (one among many) that I will pursue for this blog: making clear to people who are not scholars of language and literature what scholars of language and literature do for a living. A number of other things have gradually led me to this realization.

  • Attending the KC Bloggers meetup on June 24 and meeting people from a variety of backgrounds who were, like me, as interested in literature as they are in technology (and other topics, of course). These people are readers of my blog (and I of theirs), so why not write about what I do in the same way I would if we were talking at an informal gathering?
  • The responses to this entry at Erin O’Connor’s Critical Mass. I asked O’Connor’s readers what they think English professors do and what they think we should do; their answers reveal that many of them don’t like what we do, but that they also don’t really know what we do. I say this solely because of the answers to my “How did you come to your conclusions?” question.
  • The comment threads on this entry regarding Tupac Shakur on the summer reading list and this entry on the NEA’s “Reading at Risk” report at Joanne Jacobs’ site. The comments that are most hostile about the state of literary studies reflect the most ignorance.

I am not about to turn this particular entry into a magnum opus containing my take on the current state of literary studies. However, as I wrote last December, those who say that the study of literature is dominated by approaches that are silly, trivial, over-politicized or un-necessarily theorized are dead wrong. For reasons I will explain in a later post, I am unpersuaded by anecdotal evidence, no matter how voluminous, that seeks to support this point of view. If you want to make an argument about the influence of certain theorists, then get serious and do something systematic; information technology is your friend.

Well, if you’re still reading this long post, I’ll just close with what I wrote at the end of the comments thread on O’Connor’s site.

Wow, thanks to everyone for their responses to my questions! I am struck by the diversity of opinions; clearly this is not just a two-sided issue.

A few things occur to me after reading through these responses:

First, while there are many assertions about what English professors should not be doing, not many have articulated in any detail what they should be doing. It’s one thing to say, for example, that we should inculcate a love of literature, but it’s quite another to explain how to do that.

Second, no one explains that they came to their conclusions concerning research based on exposure to the one outlet where the overwhelming majority of that research appears: journal articles. Have you read many of them in the major journals? There’s a great deal of interesting, sophisticated but accessible stuff there. I have my students at all levels research and read at least one recent article in every class I teach. It is a grossly inaccurate assertion to say that it’s all heavily influenced by theory in its various flavors (or by “political correctness”). You can always find work that you don’t agree with (and I challenge you to name one discipline in which this is not true), but this does not mean that most of it has no value. (Note that I am not saying that theoretically-inclined work has no value.)

Third, aside from some vague references to “the Classics,” no one here or over at Joanne Jacobs’ site (in the discussion on Tupac Shakur) actually goes into much detail about the classic literature that they love, which I find curious. What is it that you love about your favorite author? How did you develop that love?

Finally, there seems to be a general sense that a definition of “the canon” or “the classics” has always been around and that we are only just now tinkering with it. This is patently and demonstrably false.

I am not attacking the value of Chaucer, Shakespeare, or Milton (or Aristophanes or Sophocles, for that matter) when I say that we can find specific points in history when readers and critics did not place them high upon the pedestal of great literature. Opinions have always shifted.

To take one example, in England, the genre of the novel (including those we now consider classics) was initially greeted with the kind of disdain that some reserve for gangsta rap or videogames today. Or to take another, in the early twentieth century, T. S. Eliot resuscitated the critical fortunes of the seventeenth-century “metaphysical” poets after they had been held in low regard for generations.

More generally, opinions on what constitutes great literature have always been in flux, as a reading of the early sections of any textbook survey of literary criticism will reveal. Contrast, for example, the attitudes of eighteenth-century critics with those of the Victorians in the following century.

And works of literature have been entering and exiting the list of “classics” for centuries. Although it was written as long as 1300 years ago, Beowulf was not taught regularly (or even made available in a contemporary edition) until after transcriptions were made in the late eighteenth century. A poem titled “A Funeral Elegy” was attributed to Shakespeare by Don Foster in the 1990s and added to the collected works editions typically used for teaching; then scholars decided this poem was not by Shakespeare, and it was taken back out again. The Interesting Narrative of Afro-Briton Olaudah Equiano, an eighteenth-century bestselling autobiography every bit as engaging as Ben Franklin’s, is now attracting a great deal of scholarly attention and is taught with much more frequency than it was even ten years ago; this is in large part because of a meticulously researched Penguin edition of the work (full disclosure: done by my dissertation advisor), which by the way you can find in just about any bookstore, evidencing its appeal beyond the “ivory tower.” These are three examples among many. Scholarship matters: it affects what we do or do not read.

I’m heartened that so many people are concerned with the fate of reading and writing, and I’m going to work on doing a better job on my own ‘blog of explaining what it is I’m doing in my research and teaching.

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crisis in the summer reading list

Early this morning I received this press release from the Jeremy Collier Association for Literary Purity and agreed to pass it along:

It has come to our attention that the poems of Tupac Shakur are being included on a high school summer reading list in Worcester, Massachusetts. As Michelle Malkin
has pointed out, Shakur was a “drug-dealing, baseball bat-wielding, cop-hating, Black Panthers-worshiping, convicted sexual abuser who made a fortune extolling the “thug life” before he was gunned down in Las Vegas eight years ago,” and students should not be encouraged to read his work. We at the JCALP have been monitoring the lives of writers for centuries, and we wish to draw Malkin’s attention to additional shocking instances of deviants and degenerates whose work is currently being taught in our schools.

  1. Radical nutjob.
  2. Wrote filthy stories featuring rape, murder, anilingus, adultery, and witchcraft. Mocked religion and religious figures.
  3. Made his money in one of the sleaziest professions around, corrupted the morals of the public and encouraged thievery, prostitution, drunkenness, and the neglect of one’s trade. Stole most of his ideas from others. Liked to dress up little boys as women for the purposes of entertainment. His poetry indicates that he was possibly a homosexual pedophile and had a fetish for inter-racial sex.
  4. A shady character involved in international espionage, was probably a sexual deviant, possibly a heretic, made his money in a sleazy profession, and – unsurprisingly – met a violent end in a drunken bar fight.
  5. Peddler of sensationalist tripe.
  6. Convicted criminal.
  7. Endorsed and actively worked for the overthrow of the government, wrote propaganda defending the execution of the head of state, and provided essential services for the homicidal terrorists who had managed to take over the country.
  8. Dangerous spy, rumored to be a whore. Perhaps the Monica Lewinsky of her day. Smut peddler.
  9. A flip-flopper who kept changing his religion depending on who held power in the government.
  10. Peddler of infantile humor. Potty mouth.
  11. Radical. Smut peddler.
  12. Held dangerous religious beliefs. Possibly a threat to the government. Wrote offensive “mock epics,” probably because he couldn’t write real ones.
  13. Rumored to be a whore. Smut peddler.
  14. Compulsive masturbator.
  15. Nutjob.
  16. Lived with a man out of wedlock and became his baby mama. Wrote radical political propaganda defending vicious terrorists and attacking family values.
  17. Supported a nation known to harbor terrorists. A flip-flopper, though. Voted for the terrorists before he voted against them.
  18. Drug addict.
  19. Radical nutjob with dangerous religious views. Attempted to convince his wife to let another woman move in with them so he could have sex with her.
  20. Sexually promiscuous. Rumored to be a sexual deviant. Probably had incestuous relationship with half-sister, resulting in the birth of a child. Fathered children by several women, in fact. Provided financial support for terrorists.
  21. Pervert.
  22. Sexual deviant. Convicted criminal.
  23. Pedophile.
  24. Nutjob.
  25. Fascist sympathizer.
  26. Pornographer and pervert.
  27. Pornographer.
  28. Suicidal nutjob.
  29. Shotgun wielding thug. Suicidal alcoholic.
  30. Shot and killed his wife for fun. Consumed massive amounts of recreational drugs for decades. Sexual deviant. Pornographer.
  31. Pornograper. Deviant. Drug user.
  32. Drug user.
  33. Suicidal nutjob.

We call upon all concerned chosen people to submit the names of writers whose personal lives contain any questionable details. Our children, and indeed our cultural heritage, will not be safe until we have purged the reading lists of anything and everything that … well, let’s just leave it at anything and everything.

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